“The question is not, whether the doctrine of plenary inspiration has difficulties to face. The question is, whether these difficulties are greater than the difficulty of believing that the whole church of God from the beginning has been deceived in her estimate of the Scriptures committed to her charge — are greater than the difficulty […]
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“We need once more to catch the martyr-spirit, a belief in the absoluteness of the Christian faith translated into facts which shall make the Church ‘a peculiar people,’ whose strength does not lie in any blending of light and darkness, but in her renunciation of and aloofness from ‘the world.’” Herbert Workman, Persecution in the
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“”Purposeless renunciation, the renunciation of the dervish or fakir, can never appeal to the Western world. But the renunciation of the martyrs was neither purposeless nor self-centered. As their name shows, they were ‘witnesses’; as the needle turns to the Pole, so they must point, not to themselves, but to another.” Herbert Workman, Persecution in
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“Even stalwarts must live, and to some extent conform to the usages of society. Where to draw the line was a matter of debate, upon which the Church was hopelessly divided. Then, as now, there were two parties; the one, which for lack of a better term we may call Puritan, making up for the
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“The Christians, they said, reduce our deities to devils. ‘They despise the temples as dead houses, they scorn the gods, they mock sacred things.’ To this charge there was no possible answer, inasmuch as it was true; the glory and danger of the Christian faith.” Herbert Workman, Persecution in the Early Church, pp. 69.
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